“HUMAN IS” is the best exhibition I’ve been to in a while. Don’t walk, run to Schinkel Pavillon if you happen to be in Berlin this summer. Sci-fi spirituality meets post-human aesthetics. Bodies, fakeness, AI, reproduction, mutation, realness, primal instincts, fluidity… all that in the ultimate cocktail-party spot of the DDR Germany times. You feel as if you were abducted by the aliens in the solemn 1970s Berlin and were about to get high on out-of-this-world ~vibes~. Curated by Nina Pohl and Franziska Sophie Wildförster, the exhibition offers distinctions between dystopia and reality that are increasingly collapsing in the face of inexhorable technological and ecological upheavals. “HUMAN IS” borrows its name from the eponymous short story by Philip K. Dick (1955) and investigates the idea of being human as a contestable and reversible category.

Since the 19th century – and its notions of capitalist, scientific and technological progress – science fiction has held up a mirror to the changing contemporary conditio humana with its values, fears and limitations. The seemingly external threat of extraterrestrial, supernatural or artificial beings often reveals itself as self-made anxiety and part of our cultural condition. The monstrosity of the unknown arises to shake up limitations, in effect, decentering the human protagonist. “HUMAN IS” juxtaposes historical with newly produced artworks. The exhibition paints a polyphonic picture of the mutual penetration of body and technology: it addresses the often violent interdependence of humans on their technological surroundings and opposes any promises of salvation through trans-humanistic progress. Simultaneously, it opens up spaces of possibility in which dualistic taxonomies can be overcome in favor of a networked and interdependent existence. The art show engages science fiction to transcend the humanistically inscribed human, on the one hand, and the species of anthropos, on the other, through both material and perspectival liminality. For many, the collapse of the systems we have come to rely on is no longer a distant apocalyptic future. Visionary science fiction writer Ursula K. le Guin sees fiction as a container for reinventing the possibilities of human experience and knowledge beyond any linear narrative of progress. And it is through these stories that the destruction and alienation of contemporary existence can trigger creative processes and a new ethics of relationality, which may no longer be truly human.

Oberwallstraße 32 / Berlin

Photos by Edward Kanarecki.
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